In Europe, before the introduction of the mechanical clock, people told time by sun (using, for example, shadow sticks or sun dials) and water clocks. Sun clocks worked, of course, only on clear days; water clocks misbehaved when the temperature fell toward freezing, to say nothing of long-run drift as the result of sedimentation and clogging. Both these devices worked well in sunny climates; but in northern Europe the sun may be hidden by clouds for weeks at a time, while temperatures vary not only seasonally but from day to night.
Medieval Europe gave new importance to reliable time. The Catholic Church had its seven daily prayers, one of which was at night, requiring an alarm arrangement to waken monks before dawn. And then the new cities and towns, squeezed by their walls, had to know and order time in order to organize collective activity and ration space. They set a time to go to sleep. All this was compatible with older devices so long as there was only one authoritative timekeeper; but with urban growth and the multiplication of time signals, discrepancy brought discord and strife. Society needed a more dependable instrument of time measurement and found it in the mechanical clock.
We do not know who invented this machine, or where. It seems to have appeared in Italy and England (perhaps simultaneous invention) between 1275 and 1300. Once known, it spread rapidly, driving out water clocks but not solar dials, which were needed to check the new machines against the timekeeper of last resort. These early versions were rudimentary, inaccurate, and prone to breakdown.
Ironically, the new machine tended to undermine Catholic Church authority. Although church ritual had sustained an interest in timekeeping throughout the centuries of urban collapse that followed the fall of Rome, church time was nature’ s time. Day and night were divided into the same number of parts, so that except at the equinoxes, days and night hours were unequal; and then of course the length of these hours varied with the seasons. But the mechanical clock kept equal hours, and this implied a new time reckoning. The Catholic Church resisted, not coming over to the new hours for about a century. From the start, however, the towns and cities took equal hours as their standard, and the public clocks installed in town halls and market squares became the very symbol of a new, secular municipal authority. Every town wanted one; conquerors seized them as especially precious spoils of war; tourists came to see and hear these machines the way they made pilgrimages to sacred relics.
The clock was the greatest achievement of medieval mechanical ingenuity. Its general accuracy could be checked against easily observed phenomena, like the rising and setting of the sun. The result was relentless pressure to improve technique and design. At every stage, clockmakers led the way to accuracy and precision; they became masters of miniaturization, detectors and correctors of error, searchers for new and better. They were thus the pioneers of mechanical engineering and served as examples and teachers to other branches of engineering.
The clock brought order and control, both collective and personal. Its public display and private possession laid the basis for temporal autonomy: people could now coordinate comings and goings without dictation from above. The clock provided the punctuation marks for group activity, while enabling individuals to order their own work (and that of others) so as to enhance productivity. Indeed, the very notion of productivity is a by-product of the clock: once on can relate performance to uniform time units, work is never the same. One moves from the task-oriented time consciousness of the peasant (working on job after another, as time and light permit) and the time-filling busyness of the domestic servant (who always had something to do) to an effort to maximize product per unit of time.
Paragraph 1: In Europe, before the introduction of the mechanical clock, people told time by sun (using, for example, shadow sticks or sun dials) and water clocks. Sun clocks worked, of course, only on clear days; water clocks misbehaved when the temperature fell toward freezing, to say nothing of long-run drift as the result of sedimentation and clogging. Both these devices worked well in sunny climates; but in northern Europe the sun may be hidden by clouds for weeks at a time, while temperatures vary not only seasonally but from day to night.
1.Why does the author provide the information that ”in northern Europe the sun may be hidden by clouds for weeks at a time, while temperatures vary not only seasonally but from day to night”?
O To emphasize the variety of environments in which people used sun and water clocks to tell time
O To illustrate the disadvantage of sun and water clocks
O To provide an example of an area where water clocks have an advantage over sun clocks
O To counter the claim that sun and water clocks were used all over Europe
Paragraph 2: Medieval Europe gave new importance to reliable time. The Catholic Church had its seven daily prayers, one of which was at night, requiring an alarm arrangement to waken monks before dawn. And then the new cities and towns, squeezed by their walls, had to know and order time in order to organize collective activity and ration space. They set a time to go to sleep. All this was compatible with older devices so long as there was only one authoritative timekeeper; but with urban growth and the multiplication of time signals, discrepancy brought discord and strife. Society needed a more dependable instrument of time measurement and found it in the mechanical clock.
2. According to paragraph 2, all of the following are examples of the importance of timekeeping to medieval European society EXCEPT
O the need of different towns to coordinate timekeeping with each other
O the setting of specific times for the opening and closing of markets
O the setting of specific time for the start and finish of the working day
O the regulation of the performance of daily church rituals
3. According to paragraph 2, why did the medieval church need an alarm arrangement?
O The alarm warned the monks of discord or strife in the town.
O The church was responsible for regulating working hours and market hours.
O The alarm was needed in case fires were not put out each night.
O One of the church’s daily rituals occurred during the night.
4. The word “authoritative” in the passage is closest in meaning to
O actual
O important
O official
O effective
Paragraph 3: We do not know who invented this machine, or where. It seems to have appeared in Italy and England (perhaps simultaneous invention) between 1275 and 1300. Once known, it spread rapidly, driving out water clocks but not solar dials, which were needed to check the new machines against the timekeeper of last resort. These early versions were rudimentary, inaccurate, and prone to breakdown.
5. The author uses the phrase “the timekeeper of last resort” to refer to
O water clocks
O the sun
O mechanical clocks
O the church
6. The word “rudimentary” in the passage is closest in meaning to
O rare
O small
O impractical
O basic
Paragraph 4: Ironically, the new machine tended to undermine Catholic Church authority. Although church ritual had sustained an interest in timekeeping throughout the centuries of urban collapse that followed the fall of Rome, church time was nature’ s time. Day and night were divided into the same number of parts, so that except at the equinoxes, days and night hours were unequal; and then of course the length of these hours varied with the seasons. But the mechanical clock kept equal hours, and this implied a new time reckoning. The Catholic Church resisted, not coming over to the new hours for about a century. From the start, however, the towns and cities took equal hours as their standard, and the public clocks installed in town halls and market squares became the very symbol of a new, secular municipal authority. Every town wanted one; conquerors seized them as especially precious spoils of war; tourists came to see and hear these machines the way they made pilgrimages to sacred relics.
7. According to paragraph 4, how did the Catholic Church react to the introduction of mechanical clocks?
O Its used mechanical clocks through the period of urban collapse
O It used clocks to better understand natural phenomena, like equinoxes
O It tried to preserve its own method of keeping time, which was different from mechanical-clock time.
O It used mechanical clocks to challenge secular, town authorities.
8. The word “installed” in the passage is closest in meaning to
O required
O expected by the majority of people
O standardized
O put in place
Paragraph 5: The clock was the greatest achievement of medieval mechanical ingenuity. Its general accuracy could be checked against easily observed phenomena, like the rising and setting of the sun. The result was relentless pressure to improve technique and design. At every stage, clockmakers led the way to accuracy and precision; they became masters of miniaturization, detectors and correctors of error, searchers for new and better. They were thus the pioneers of mechanical engineering and served as examples and teachers to other branches of engineering.
9. It can be inferred from paragraph 5 that medieval clockmakers
O were able to continually make improvements in the accuracy of mechanical clocks
O were sometimes not well respected by other engineers
O sometimes made claims about the accuracy of mechanical clocks that were not true
O rarely shared their expertise with other engineers
10. Paragraph 5 answers which of the following questions about mechanical clocks.
O How did early mechanical clocks work?
O Why did the design of mechanical clocks affect engineering in general?
O How were mechanical clocks made?
O What influenced the design of the first mechanical clock?
11. The word “pioneers” in the passage is closest in meaning to
O leaders
O opponents
O employers
O guardians
Paragraph 6: The clock brought order and control, both collective and personal. Its public display and private possession laid the basis for temporal autonomy: people could now coordinate comings and goings without dictation from above. The clock provided the punctuation marks for group activity, while enabling individuals to order their own work (and that of others) so as to enhance productivity. Indeed, the very notion of productivity is a by-product of the clock: once on can relate performance to uniform time units, work is never the same. One moves from the task-oriented time consciousness of the peasant (working on job after another, as time and light permit) and the time-filling busyness of the domestic servant (who always had something to do) to an effort to maximize product per unit of time.
12. According to paragraph 6, how did the mechanical clock affect labor?
O It encouraged workers to do more time-filling busywork.
O It enabled workers to be more task oriented.
O It pushed workers to work more hours every day.
O It led to a focus on productivity.
Paragraph 4: Ironically, the new machine tended to undermine Catholic Church authority. Although church ritual had sustained an interest in timekeeping throughout the centuries of urban collapse that followed the fall of Rome, church time was nature’ s time.■Day and night were divided into the same number of parts, so that except at the equinoxes, days and night hours were unequal; and then of course the length of these hours varied with the seasons.■But the mechanical clock kept equal hours, and this implied a new time reckoning.■The Catholic Church resisted, not coming over to the new hours for about a century.■From the start, however, the towns and cities took equal hours as their standard, and the public clocks installed in town halls and market squares became the very symbol of a new, secular municipal authority. Every town wanted one; conquerors seized them as especially precious spoils of war; tourists came to see and hear these machines the way they made pilgrimages to sacred relics.
13. Look at the four squares[■] that indicate where the following sentence can be added to the passage.
The division of time no longer reflected the organization of religious ritual.
Where would the sentence best fit?
14. Directions: An introductory sentence for a brief summary of the passage is provided below. Complete the summary by selecting the THREE answer choices that express the most important ideas in the passage. Some sentences do not belong in the summary because they express ideas that are not presented in the passage or are minor ideas in the passage. This question is worth 2 points.
The introduction of the mechanical clock caused important changes to the society of medieval Europe.
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Answer Choices
O The increasing complexity of social and economic activity in medieval Europe led to the need for a more dependable means of keeping time than sun and water clocks provided.
O Because they were unreliable even in sunny climates, sun clocks and water clocks were rarely used in Europe, even before the invention of the mechanical clock.
O Before the mechanical clock, every city wanted a large number of timekeepers because more timekeepers allowed for better organization of collective activities.
O Soon after the invention of mechanical clocks, sun and water clocks became obsolete because mechanical clocks were far more accurate.
O Predators help maintain biological diversity by limiting populations of a dominant competitor species, thereby preventing that species from excluding others.
O The removal of sea stars reduces the diversity of the community in which they are predators, and is therefore a bad idea.
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14. The increasing complexity of social
Predators help maintain biological
The removal of sea stars reduces
在歐洲,在機(jī)械表被引入以前,人們利用太陽(yáng)(比如棍子的影子和日晷)和水鐘來(lái)確定時(shí)間。當(dāng)然,太陽(yáng)鐘只能用于晴天使用,而水鐘表在水溫下降到冰點(diǎn)時(shí)會(huì)出錯(cuò),長(zhǎng)期漂浮的東西因?yàn)橄鲁粱蚨氯鵁o(wú)法工作。這兩種儀器在晴天都運(yùn)行的很好,但北歐,太陽(yáng)可能會(huì)藏在云后長(zhǎng)達(dá)一周,同時(shí),溫度不僅會(huì)隨季節(jié)中變化,也因晝夜而不同。
中世紀(jì)歐洲使得可靠的時(shí)間變得更重要。天主教堂每天有七次的禱告,有一個(gè)是在晚上,它要求設(shè)定鬧鐘以便在破曉前叫醒布道師。另外新的城市和小鎮(zhèn),由于其空間的限制,他們必須要知道并且安排時(shí)間去組織集體活動(dòng)和分配空間。他們?cè)O(shè)定時(shí)間睡覺。所有這些用老的儀器都是可以一致的,只要只有一個(gè)權(quán)威的時(shí)間記錄者。但是隨著城市的發(fā)展和報(bào)時(shí)信號(hào)的倍增,時(shí)間錯(cuò)亂導(dǎo)致了不和與爭(zhēng)吵。社會(huì)需要一個(gè)更加可靠的工具去衡量時(shí)間,這個(gè)儀器就是機(jī)械鐘表。
我們并不知道是誰(shuí)發(fā)明了這個(gè)機(jī)器,或者在哪。它好像是出現(xiàn)在意大利或是英國(guó)(也許是同時(shí)發(fā)明的)在1275年到1300之間。一旦被人們所知,它就快速傳播并替代了水鐘表,但日晷依然存在,用來(lái)對(duì)照這個(gè)新儀器與原來(lái)的計(jì)時(shí)法。早期的版本很原始,不準(zhǔn)確且易壞。
諷刺的是,新儀器有破壞天主教堂權(quán)威性的傾向。雖然幾世紀(jì)以來(lái),盡管城市瓦解,羅馬沒落,但教堂儀式一直保持著對(duì)時(shí)間記錄的興趣,教堂時(shí)間是自然的時(shí)間。白天和黑夜被分為均等的部分,所以除去晝夜平分點(diǎn),白天和黑夜時(shí)間是不均等的;當(dāng)然因此,這些時(shí)間的長(zhǎng)度也隨著季節(jié)變化。但是,機(jī)械時(shí)鐘時(shí)間間隔相等,這意味著新的時(shí)間計(jì)算法。天主教會(huì)進(jìn)行反抗,將近一個(gè)世紀(jì)都不肯轉(zhuǎn)化到新的時(shí)間。但一開始,城鎮(zhèn)都接受了均等時(shí)間作為他們的標(biāo)準(zhǔn),并且安裝公共的時(shí)鐘在城鎮(zhèn)大樓和市場(chǎng)變成了新的世俗市政權(quán)威的標(biāo)志。每個(gè)城鎮(zhèn)都想要一個(gè);勝利者視它們?yōu)檎滟F的戰(zhàn)利品,在游人去神圣古跡朝圣的路上,他們專程去看并聽這些鐘表。
鐘表是中世紀(jì)機(jī)械精巧裝置的最大成就。它的正確性的可以通過簡(jiǎn)單地可觀察日出日落等常見現(xiàn)象來(lái)證明。這樣的結(jié)果是對(duì)技術(shù)和設(shè)計(jì)進(jìn)步的殘酷的壓力。在每個(gè)階段,制表人引領(lǐng)者準(zhǔn)確與精度,他們成為了微型化的大師,錯(cuò)誤的探測(cè)器和校正者,更新更好的搜尋者。因此他們是機(jī)械工程的先驅(qū),是工程學(xué)其它分支的典范和老師。
鐘表帶來(lái)了秩序和控制,既有集體的也有個(gè)人的。它的公開展示和私人擁有鋪設(shè)了短期自治的基礎(chǔ):人們現(xiàn)在可以不用根據(jù)上層的命令來(lái)調(diào)整去留。鐘表也為集體活動(dòng)提供了時(shí)間提示,同時(shí)使個(gè)人能夠安排他們自己的工作,以加強(qiáng)生產(chǎn)力。事實(shí)上,生產(chǎn)力的準(zhǔn)確概念是時(shí)鐘的副產(chǎn)物,一旦一個(gè)人可以將其表現(xiàn)用統(tǒng)一的時(shí)間單位衡量,那么工作就永遠(yuǎn)都不會(huì)一樣了。人們從農(nóng)民以任務(wù)為導(dǎo)向的工作方式(在時(shí)間和光線條件允許的情況下,一件工作接著一件的干)和家奴以時(shí)間為導(dǎo)向的工作方式(總有事情做)中轉(zhuǎn)變到了將單位時(shí)間的生產(chǎn)量達(dá)到最大化的努力中。